The Group was
founded in 1991 as an ecumenical Catholic initiative.Its ecumenical status has been fully
sustained with support from Anglicans, Methodists, members of the United
Reformed Church and Quakers. Meetings are occasionally attended by those with
no religious background. The Group meets monthly at different church venues in
the town. Attendance has grown from an initial six to an average of 20 over the
last three years (with maximum in excess of 30). The annual programme * is
planned in advance by the Group as a whole every November and comprises talks,
some interactive items and an annual shared meal with a spiritual
component.Each event concludes with a
short reflection and silent and communal prayer. We do not necessarily have
themes but we try to achieve a balance between international, national and
local issues. Our speakers are both lay and clerical and they range from those
in the local community and representatives of non-governmental organisations,
to bishops (three to date), our MP and two members of the House of Lords.
However, a strong inter-faith theme has emerged over the last six years not
only involving speakers but also visits to a mosque and Sikh, Hindu and
Buddhist temples (with another to a synagogue planned).
Basically our aim is to provide a focus for the presentation and
discussion of Christian social teaching in the broadest sense over a wide range
of practice and we have developed a strong tradition of interactive discussion.
We are, as one of our members recently put it, with no smugness, a “thinking”
group struggling to understand and explore our Christian faith in the context
of the positive and negative aspects of contemporary society. We do not as a
Group involve ourselves in practical action since we are too small and lack
adequate resources apart from making donations in support of our speaker’s
interests. However, our members are encouraged to get involved as individuals
and there has been commitment derived from our meetings to local initiatives
such as those concerned with homelessness, substance abuse, victim support and
immigration to name but a few. At national and international levels, there has
been support for individual and non- government organisations in developing
countries, dealing with torture and its consequences and the injustices of
Arab/Israeli conflict. Also the highly successful Strategy Group which
established Stourport as a Fairtrade Town sprang from within our J and P Group.
Two couples, one Anglican and the other Catholic, and occasionally
others, organise and run the Group on not-for-profit lines based on voluntary
contributions at meetings, currently set at £1-50 per person. Communication is
via e-mail and post with a circulation of around 50. A brief report * of each
meeting is sent to all including the local press; its contents are occasionally
used in various local church newsletters.
Is the
Stourport model, or parts of it, more widely applicable? A difficult question
to answer since so much depends upon parishes and local ecumenical situations
which are enormously variable. What are the key components of whatever success
has been achieved? We would place at the top of the list having an attractive
and varied programme planned and publicised well in advance and involving
strong and continuous lay commitment. We would add clergy support, if possible,
shared responsibilities for the initiation, organisation and running of
meetings and good and uninterrupted communication in terms of publicity, record
keeping and circulation. Finally, don’t be worried initially about low numbers
attending meetings!
Below
is a comprehensive calendar of events for 2009 organised by the
Stourport on Severn Ecumenical Justice and Peace Group. It is a very
active group, as you can see. We hope to have a write up from a member
of this group on the website in the near future.
STOURPORT JUSTICE AND PEACEGROUP
2009 PROGRAMME (revised May, 2009)
DATE
EVENT/SUBJECT/SPEAKERVENUE
January 21Zimbabwe TodaySt.
Michael’s
Miles Tendi – Zimbabwe
and
OxfordUniversity
February 18Meeting CancelledSt.
Bart’s
March
18Business and Crisis
Derek
Fradgley -
WesleyMethodist
Company Director
April 29Report on PalestineAreley Kings
Clare and Denis Neville - Methodist
Amos Trust
May 20Tanzania 2009: a WorkingSt. Bart’s
Visit
Margaret Paton - Volunteer
June 10Shared Meal – Stourport St.
Michael’s
Forward (Liz Durnell)
Prayer and
Reflection -
Rev. Philip
Kearney
July 15Gypsy, Roma andTravellersSt. Bart’s
– the Forgotten Minority
Rev.
John Paxton – Social
Responsibility
Officer
September
9Inter- faith Relations in theAreley
Kings
MidlandsMethodist
Canon Owain Bell
October 7 or 14Visit
to BuddhistTempleBirmingham
November 11Review of 2009/ 2010 ProgrammeSt. Wulstan’s
December 9Justice and Peace -Key IssuesSt. Michael’s
Rt. Rev William Kenny CP –
Auxiliary Bishop, Birmingham
Meetings
take place on Wednesday evenings at 7.30 p.m. except for that on June
which
will commence at 6.30 p.m. Further information from Derek Wood
(01299
823619) or Derek Smith (01299 403969)
STOURPORT JUSTICE AND PEACE GROUP
Record of Meeting, July
15th, 2009
Apologies:None
Present: Pauline
and Richard Amis, Elaine Barbour, Stephen Davis, Ruth Gascoigne, Helen Golding,
Peter Grantham, Viand Andy Higgs, Sally
Jones, Philip Kearney, Ken Mothersdale, Alan and Pat Norris, Kathryn and John
Parkes, Elizabeth and Malcolm Russell,Beryl and Derek Smith, Alex and Filippo Vaccaro, Robert Wagstaff,
Margaret Whale, Sally Willoughby, Mary and Derek Wood
Topic:
Gypsy, Roma, Travellers
The
Forgotten Minority
Rev. John Paxton
Social Responsibility Officer, Diocese
of Worcester
John started by
listing our personal impressions of gypsies and their lives. Some fourteen
‘characteristics’ were described by different members of the audience. They
ranged from physical characteristics, lifestyle, family relationships and
bonding to language, education and social acceptability.
John’s commentary
on these submissions formed the basis of his introduction and gave him the
opportunity to expand on some topics. For example, having ‘no roots’ is
embedded in gypsy culture, however, many now lived in houses. Poverty is
widespread resulting in much deprivation and there are social problems in
communities. Lifestyle certainly affects education, although determined efforts
are being made in this county to counter this. Bonding is strong within and
between families and at higher levels, resulting in geographical and ethnic
groupings. e.g. the Roma (Romany Gypsies and the Irish) are separate from
travellers. There is a culture of ‘getting round red tape’. However, if settled
there is a willingness to pay taxes. Sometime inter-family rivalry can cause
administration and organisational problems. All in all, gypsy/traveller
communities are vulnerable because of their many differences from other more
dominant social groups, even to the extent of suffering the equivalent of
persecution and abuse.
In the remainder
of his presentation John focused largely on the situation in Worcestershire.
Regular caravan counts are carried out and pitches classified into six
categories, the highest having separate utilities. A more static way of life is
increasing; perhaps overall as high as 50%. There are currently 488 pitches in
Worcestershire (25% of those in the West Midlands) with 74 in the WyreForest
area and over 300 in Wychaven. Christianity with an evangelical orientation is
quite strong.
The Gypsy, Roma,
Traveller Partnership Service deals specifically with specific problems in the
following areas;
·Accommodation – the development of appropriate, high
standard housing on new sites in association with local authorities and the
encouragement of involvement of the communities in planning, figures prominently
in this work. Documentation and a 15-minute DVD have been produced. There are
some problems with communication and literacy.
·Education – resources are insufficient but
appropriate books and other teaching materials are available. Several languages
have to be accommodated.
·Health – infant death is higher and life expectancy
some 10 year less than in the rest of the community. This needs to be rectified
·Prison visiting and ex prisoners
·‘Racism’ and general prejudice
In terms of
making progress in these areas public support is important. Misrepresentation
in the press and dissemination of ‘racist’ views are being countered and some
progress made. Positive responses have been achieved e.g. committed and
enthusiastic police representation on the Partnership Service. The churches are
playing their role via the provision of marriage and other sacraments, and the
promotion of pastoral unity by breaking down barriers between communities.
Next
Meeting:
Inter-Faith Relations in the Midlands
Canon Owain Bell
Rector, St. Mary and All Saints
Kidderminster
Wednesday,
September 9th, 2009
AreleyKingsMethodistChurch
Areley Common,
Stourport on Severn
7.30 p.m.
Owain
is well known for this work with those of other faiths. He has been involved
with our past interaction with Jewish, Moslem, Sikh and Hindu local
communities. This meeting gives him an opportunity to update us on the general
situation in the Midlands and is a forerunner
to our visit to a Buddhist temple in October